Saturday, August 8, 2020

Ending the Tyranny of Cool

Ending the Tyranny of Cool Not so long ago, I wanted to be cool. Steve McQueen cool. Coca-Cola-advertisement cool. New-car-smell cool. Being cool was important to meâ€"it mattered. I had to have the perfect clothes with the right logos. I had to have my shiny Lexus with the tan leather interior and in-dash navigation system. I had to have stainless steel appliances, hardwood floors, modern furniture, and all the trappings propagated by our media-soaked culture. I was trapped by the tyranny of cool. If I bought the perfect clothes, then everything would be right, right? If I drove the perfect car, then everyone would respect me, right? If I had the right furniture, then I would be happy, right? I laugh at myself now, but those things were so important to me once upon a time (not long ago). Those things forced me to continue to work a jobâ€"and not pursue my passionsâ€"so I could buy more and more stuff. If I bought more stuff, I’d be more cool, right? Three separate things made me realize how ridiculous being cool really was, and these three realizations made me discover that being cool wasn’t cool at all. Coolness is perspectival. I discovered material items have no meaning. Or, rather, material items have only the meaning we give them. You can think buying a forty thousand dollar car is cool, or you can believe riding public transportation is cool. Neither is right or wrong: it’s all based on your perspective. It’s up to you to decide what is coolâ€"you don’t have to let TV, radio, magazines, or people on the Internet tell you what is cool. Real friends don’t care about cool. Why was I obsessed with fancy things? Was it going to make people respect me more, like me more, love me more? Of course not. Besides, anyone who respected me because of the car I drove didn’t respect me anyway: they respected the idea of me, but not meâ€"the me on the inside. Ryan will always be my friend, even if I wear a Jockey tee shirt and ride the bus to his house. He doesn’t care about that stuff: he cares about me. He is a true friend, and I’m thankful to have a lot of great people like him in my life. Ive met truly cool people. My friends are atypically cool (though they vehemently deny it). They are acute listeners; they are honest, genuine, trusting, trustworthyâ€"all virtues I consider to be tremendously cool. My friends have taught me that being cool has nothing to do with the stuff I own and everything to do with the way I act, the way I treat other people, the way I contributeâ€"those are the attributes that make people cool. Read this essay and 150 others in our new book, Essential.

Saturday, May 23, 2020

Augmented Reality - 1556 Words

According to Oxford dictionaries, â€Å"Augmented Reality† is a technology that provides the user a computer produced image of the real world (â€Å"Augmented Reality†). A source states that augmented reality in programing language is the process of combining images and videos from the real world with computer generated data. The development of the new computers has made it possible to engage data with augmented reality. The practical uses of augmented reality started with military instruments such as real time video displays that were being used in airplanes and tanks to detect targets accurately. Augmented reality was also used in video games to increase the realism of the game. Thus, a lot of militaries have used that method to train their†¦show more content†¦The same source claims that experts have suggested using augmented reality in subjects of science such as, astronomy, chemistry, biology and mathematics (Lee). Augmented reality applications with porta ble devices is not considered or classified by any specific age. Some people may use those applications to get detailed information about the area or country that they are planning to visit. It also may be used for researches of the history of countries (Forsyth). However, augmented reality is still not has been applied in schools and universities due to the lack of dealing with its needs. In astronomy, students learn about the universe and how did it originate. Teachers may manage to use augmented reality applications to show students 3D shapes of the earth, starts and another planets to give the student the full control of analyzing the shapes to understand it clearly (Lee). A source declares that augmented reality may be able to help people to learn a foreign language easily. Some people when they want to learn a new language they face a lot of complications due to the lack of vocabulary and difficulties with describing their ideas. Augmented reality promises to dissolve those obstacles by using multimedia documents. Learning a foreign language using portable devices may provide learners more options than they could gain from a teacher. Those learners decide where, what and when to learn (Liu et al.). A group ofShow MoreRelatedThe Technology Of Augmented Reality2610 Words   |  11 PagesCommunication Augmented Reality Student Name: Gagandeep Singh Mangat Student ID: i133658 Batch Number: IT6314 Date: 15th Aug 2014 Tutor Name: Rashi Weerawarna Executive Summary This report investigates the technology of Augmented Reality and examines its aspects of using in our companies. A brief introduction of this technology and its operation is initially outlined. It then explains about the hardware and software technology used in Augmented Reality. After thatRead MoreAugmented Reality ( Ar )1947 Words   |  8 Pages Augmented Reality Afnan AlSharif Aalsharif2012@my.fit.edu 9011295980 Abstract The information I used in my body of work for my research is focusing on introducing augmented reality (AR) to all types of audience. This new technology is approaching people in many different ways and I emphasized on some of these topics. In spite the fact that augmented reality is a wide topic with a very vast information, I’ll explain augmented reality from my point of view and a brief history ofRead MoreAugmented Reality And Wearable Devices1401 Words   |  6 PagesMarketing: 350 Conclusion: 249 Title â€Å"Augmented reality and wearable devices will be implemented to monitor and give quick feedback on daily life, especially tied to personal health.† â€Å"Augmented reality is a descriptive used to explain the ways in which information layers added by networked devices can inform people in ways that were not possible before the wireless Internet† (Pew Research Center). 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This certain type of technology enhances the way life appears and positively affects one’s perception of reality. You may be wondering â€Å"How can all this be possible? â€Å"Augmented Reality works in complicated ways, but it’s not impossible. What it does is blurs the line between what’s actually real and what’s actually computer generated. WhatRead MoreThe Basic Idea Of Early Prototype Augmented Reality Essay1423 Words   |  6 PagesThe basic idea of early prototype Augmented Reality is the image, sound and other sensory reinforcement function added to the real world environments. Although the early Augmented Reality technology is appear in the television game and rugby game. The system can display images from only one angle of view. In order to necessary for normal operation, Augmented Reality system required three components: 3.1 Head-mounted display (HMD): Augmented Reality developers need to integration these three componentsRead MoreDescription Of Augmented Reality1401 Words   |  6 Pagesuser. Augmented reality (AR) is a live direct or indirect view of a physical and real-world environment whose elements are augmented by computer-generated real-world sensory inputs. These inputs can be sound, video, graphics, haptics or GPS data. AR is related to the concept called computer-mediated reality, in which a view of reality is changed (possibly even decreased rather than augmented) by a computer. Augmented reality enhances a person’s perception of reality. Combining Augmented reality

Tuesday, May 12, 2020

Describe the different roles in a business buying center....

A.Describe the different roles in a business buying center. Then outline which individuals might play those roles in the process of buying food for a school cafeteria. Buying centers have numerous of roles of participation in the purchasing decision process. There are users who are the people who actually use the goods and services. Their role in the consumer decision making are very important. The user may help to facilitate the purchase actions by requesting specific products and they made aid in the development of a specific products specifications. A prime example of this is Office Depot whose customers have influence the purchase of office equipment. A user has the buying power to change the market direction of a business. Because†¦show more content†¦There would be no export expense of coffee beans and the general office of Starbucks in Mexico could purchase direct from the growers in Mexico to cut cost. The presence of Starbucks would promote domestic business and will also provide more jobs within that country. Because Starbucks have most of its coffee beans exported from Latin American as a marketer I would look into building a gr ow and processing plant for the production of coffee beans within the country of Mexico. It would be great for Starbucks to expand more into the coffee market and promote as well as produce a better product for the worlds consumption. Market growth is important for an expanding company like Starbucks. Farm land and a processing plant with provide a great deal of economic stability for the country of Mexico and its people. New jobs would be available and training of different jobs position would now be required. An expansion of Starbucks would also develop a social-cultural relationship with Starbucks and the newly employed Mexican Starbucks employees. Not only would Starbucks improve the economic status of the people who would be employed by the company. 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Wednesday, May 6, 2020

Hamlet’s Emotions Free Essays

Stephanie Gaitan Mr. Kennedy ENG 3U1 23 November 2009 Emotions In the play Hamlet by William Shakespeare, the main character Hamlet is seen as a very emotional person. His emotions change all the time throughout the play so he attempts to act crazy so nobody knows what’s going on with him. We will write a custom essay sample on Hamlet’s Emotions or any similar topic only for you Order Now When he acts crazy to hide his emotions, it affects everyone else but, Hamlet does not realize it. The emotions that he shows in the play are sorrow, anger and guilt. Hamlet shows sorrow after his fathers death, when his mother re married 2 months after the death of his father and he shows sorrow when he finds out that Ophelia died. In the beginning of the play, you see Hamlet as the only one still grieving over his father while everyone else enjoys the ceremony. The king and Queen do not like him grieving so much so they try to tell Hamlet to move on from it because everyone dies. The Queen confronts Hamlet first and tells him to stop mourning over his father. â€Å"Good Hamlet, cast thy knighted colour off†¦ do not for ever with thy vailed lids/ Seek for thy noble father in the dust. † (1. 2. 69-72) She than tells him that everybody dies. â€Å"Thou know’st ‘tis common: all that lives must die/ Passing through nature to eternity. (1. 2. 73-74) After everybody leaves the ceremony in the castle, Hamlet is by himself and he talks about his father and how he was an excellent king, and he talks about how quickly his mother re married. â€Å"†¦ Within a month/ Ere yet the salt of most unrighteous tears/ Had left the flushing in her galled eyes,/ She married, O most wicked speed! † (1. 2. 155-158) Near the end of the play Hamlet finds out that Ophelia died. While hiding in the graveyard, he hears Laertes talking about her and how she will be an angel. Hamlet is shocked and says â€Å"What, the fair Ophelia! (5. 1. 230) Hamlet later comes out of hiding and talks about how much he loves Ophelia and how he would do anything for her. â€Å" I loved Ophelia. Forty-thousand brothers/ Could not with all their quantity of love/ Make up my sum. † (5. 1. 262-264) Therefore the Queens actions and death’s of his father and Ophelia bring sorrow to Hamlet. Hamlet shows anger when the ghost that looks like his father told him that Claudius killed him, when he talks to his mother about how wrong it was to move on so quickly and when Laertes chokes him at Ophelia’s funeral. In the beginning of the play Hamlet is told about the ghost that looks like his father so he follows it until they are both alone. The ghost tells Hamlet that his father was poisoned by his uncle. â€Å"†¦Ã¢â‚¬â„¢Tis given out that, sleeping in my orchard. / a serpent stung me; so the whole ear of Denmark/ Is by a forged process of my death†¦ The serpent that did sting thy father’s life/ Now wears his crown. † (1. 5. 40-45) Hamlets response is revenge. He gets angry and seeks revenge on his uncle. â€Å"Haste me know’t, that I with wings as swift/ As meditation or the thoughts of love/ May sweep to my revenge. (1. 5. 33-35) Also in the beginning, Hamlet talks about his mother in anger. He is angry about how quickly she forgot about his father and how quickly she could be with somebody else. â€Å"†¦ Heaven and earth! / Must I remember? Why, she would hang on him/ As is increase of appetite had grown/ By what it fed on; and yet within a month-/ Le t me not think on’t! Frailty, thy name is woman! † (1. 2. 144-148). Later on in the play Hamlet is alone with his mother and he points out that she is weak and she didn’t see the mistakes she made. †¦ What devil was’t/ That thus hath cozened you at hoodman-blind/ Eyes without feeling, feeling without sight,/ Ears without hands or eyes, smelling sans all,/ Or but a sickly part of one true sense/ Could not so mope. † (3. 4. 83. 88) Hamlet than talks about how his uncle is disgusting and his father was a better king. â€Å"Nay, but to live/ In the rank sweat of an enseamed bed,/ Stewed in corruption, honeying and making love/ Over that nasty sty! † (3. 4. 100-103) When Hamlet’s in the graveyard, he hides from the Queen, King and Laertes. He listens to that is going on and when Laertes talks about how much he’s grieving for Ophelia. Hamlet gets angry. He comes out of hiding and Laertes chokes him. Hamlet threatens Laertes by saying â€Å"Thou pray’st not well. / I prithee take thy fingers from my throat,/ For though I am not spleritive and ras,/ Yet have I in me something dangerous,/ Which let thy wisdom fear hold off thy hand. † (5. 1. 250-254) Therefore Gertrude, Claudius and Laertes’ actions bring anger to Hamlet. Hamlet shows quilt when he’s on the ship to England, when he apologizes to Laertes and when Horatio tries killing himself. When Hamlet is on the ship to England, he does to speak with the captain and he finds out why they are going to attack a small piece of Poland. When the captain tells Hamlet that they are doing it for honor he starts to feel guilty because he knows he wouldn’t do something like that and he starts to feel guilty about not killing Claudius yet. Hamlet talks to himself after talking to the captain and says, â€Å"†¦ Rightly to be great/ Is not to stir without great argument,/ But greatly to find quarrel in a straw/ When honor’s at the stake. How stand I then,/ That have a father killed , a mother stained,/ Excitements of my reason and my blood,/ And let all sleep, while to my shame I see/ The imminent death of twenty thousand men/ That, for a fantasy and trick of fame,/ Go to their graves like beds, fight for a plot. † (4. 4. 55-64) In the final scene, just before Hamlet and Laertes fight, the king comes and makes them hold hands. Hamlet turns to Laertes and gives him a big apology. â€Å"Give me your pardon, sir. I have done you wrong;/ But pardon’t as you are gentleman. This presence knows, and you must needs have heard,/ How I am punished with a sore distraction. / What I have done/ That might your nature, honor and exception/ Roughly awake, here I proclaim madness. † (5. 2. 216-222) Hamlet asks for forgiveness for everything wrong he has done to Laertes. He accepts his apology but he says â€Å"I am satisfied in nature,/ Whose motive in this case should stir me most/ To my revenge. † (5. 2. 235-237) At the very end of the play, most people die. Horatio finds out that Hamlet id dying so he tries killing himself by trying to get what’s left of the poison in the cup. Hamlet stops him and says â€Å"As thou’rt a man/ Give me the cup. Let go, by heaven I’ll have’t. / O god, Horatio, what a wounded name,/ Things standing thus unknown, shall I leave behind me. / If thou didst ever hold me in thy heart,/ Absent thee from felicity awhile,† (5. 2. 354-359) Therefore Laertes, Horatio and not being able to kill Claudius right away brings guilt to Hamlet. In conclusion Hamlet experiences a lot of emotions during the play that were mostly caused by the actions of others. If no one died, than Hamlet wouldn’t have the emotions of sorrow, anger and quilt, he would just be miserable. How to cite Hamlet’s Emotions, Papers

Saturday, May 2, 2020

Resolved That colleges and universities have a mo Essay Example For Students

Resolved: That colleges and universities have a mo Essay Joeral obligation to prohibitthe public expression of hate speech on their campuses. Alexander, Larry. BANNING HATE SPEECH AND THE STICKS AND STONES DEFENSE. Constitutional Commentary. Spring, 1996In addressing this issue, I, like most of the scholars, shall take hate speech to mean epithets conventionally understood to be insulting references to characteristics such as race, gender, nationality, ethnicity, religion, and sexual preference. First, it is insulting, and insults are psychologically wounding and cause emotional distress. Second, it creates unequal opportunity in the school and workplace environments. Third, it silences those who are its targets, depriving them of their freedom of speech. Fourth, it offends by flouting social norms regarding proper verbal behavior. And, fifth, its expression is a speech act that shows disrespect for or even subordinates its targets. Look, labling something as subjective is not the same as saying it does not exist or is not important. There are documented studies, I assume, where the psychological effects of hate speech are shown. That may be subjective in so far as it will not effect everyone in the same way, but if you were to go around hitting people, it would hurt them each a little differently (the strong guys wouldnt be hurt, the old ladies might die). People are not alawys able to think perfectly rationally I know hes just an idiot if he calls me some bad name which Im not, but I still feel upset and I think an interesting angle to this is, how much different is hate crime from ordinary insults? If i call someone a stupid ignorant jerk is that really categorically different than calling someone a racial slur?I think the intent behind the speech is worth examining. For the stupid ignorant jerk i might just have been upset at them or clash with their personality. It is an individually directed attack (which I suppose is better?). But hate speech is taken from false stereotypical ideas about groups of people and intended to harm, opress, or in some way damage the targets simply because of their birth. Allright, thats all I will ramble about for now Challenging is different from banning. Banning merely allowsopinions to smolder and gain force over time. Banning also serves those who are in power. It so happens that today universityadministrations are typically liberal. The books or opinions that arebanned are called hate speech. Hate speech is defined asspeaking derogatorily against minorities. The danger, however, is thatuniversities may not always be dominated by this type of thinking. Perhaps speaking badly of capitalists will in the future be called hatespeech. Speaking in behalf of Marx will not only earn disdain, it maycall for punishment. Since opinions about revolution, class warfare,and the incorrigibe vices of capitalists have become banned opinions. The danger is not in what people say, or how they say it. The problem is the culture it helps to create. It becomes part of our socialization. For example, my mom has never seen a commercial or read a magazine article that said You should be afraid of all black people, yet, if shes walking down the street and a black person is coming in the other direction, her gut reaction is going to be to reach for her purse and hold on to it just a little tighter. Theres no logical reason for this, but she does it anyway. The danger with hate messages are the subliminal ones. Its the stereotypes that we learn and internalize without even realizing that were doing it. Then again, for some, there is still danger in the explicit hate speech as well. Take for instance, the attacks in Central Park.several of the attackers were video taped chanting lyrics to songs such as Like, woah, The Thong Song and Gangsta B. Try telling one of the over 50 women who were assualted that day that hate speech doesnt hurt anyone. Its just talk, NO one with any intelligence is advocating that the fact that somone is offended is the jutsifying condition for the limitation of hate speechFurthermore, theres no independent impact to the arguement: the affirmative is using pretty bright line standards of harm (working on the narrow assumption that oppression is a BAD THING) and the kind of subjective standards you decry are already employed in virtually every sexual harasment and discrimination case, all of which measue subjective mental states by reasonable man standards. Furthermore, its!become an almost incredibly stupid dogma among debaters that the marketplace of ideas is simply beyond reproach, requiring no kinds of outside conditions in order to be sustained. Try actually READING On Liberty. Mill says himself that the greatest danger to the free expression of ideas isnt censorship, but the way cultural conditions prevent us from listening to certain segments of our population. By defining censorship in the hopelessly narrow manner ofdirect suppression, we provide a linguistic mask for the very real patterns of exlusion that effectively remove minorities from our deliberation(i smell some discursive impacts, rights talk and critical race theory not being the least among them) . Im going to quickly tire of negatives devoting almost no critical thought to thier side of the debate, because they can simply regurgitate existing liberal doctrine. Since the posting of the new resolution there have been various definitions of the term hate speech. There seem to be two arguments emerging:1) The stock arguments that hate speech is hard to define., and2) The argumentation of lets define hate speech absurdly and critique the Like most LD debaters, I hate definitional debates. Therefore, I think that we should look to contextual definitons. Mari Matsuda, in Words that Wound, defines racist speech through three criteria: 1) the message itself suggests racial inferiority; 2) it is directed against a historically oppressed group; 3) the message is hateful, degrading, and persecutory in nature. Andrew Altman, in Campus Speech Codes, also defines hate speech as meeting three conditions: first, the speaker must intend to harm another individual based on specific characteristics (e.g., race, gender, sexual orientation); second, the speech must be directly addressed to the individual; and finally, the speech must convey hate or contempt for the individual at whom Id also like to note here that the resolution is limited to the public expression of hate speech, which means that overly broad definitions of The two of you are both right the a slippery slope argument is a fallacyand all that. And so with the understanding that Im not in disagreement,let me add that I think a modification to slippery slope arguments oftenmakes them plenty reasonable. The fallacy of the argument is that because Xhappens, Z must also happen (often assuming no middle ground- Y- or notrecognizing a step ladder of varying levels and extremes upon which tobuild a rational understanding of whatever the topi c may be). That said, inarguments regarding hate speech, censorship, and the hypothetical effectthese concepts may have on protection of free speech, it doesnt seemunreasonable at all to show how one decision establishes a certainprecident, and that combined with human error and social imperfection, oneprecident may happen to lead to the undesirable outcome of Z, or at least astate of affairs that closely resembles Z. In other words, I think therecan logically be some truth to a similar line of argumentation, so long asit goes beyond pointing out shallow correlations or assuming some ungodlyseries of events will just happen to occur. Sometimes taking a little doesresult in taking a lot, and so on. Proving a link or showing a highprobability of a link is the catch, but such is debate. I found a great book on this.. its called campus Hate speech on trial by It provides arguments on both sides, and substantial evidence 4 both I will admit that the issue of whether accessing such hate speech via theweb constitutes public expression is arguable, but your argument here isthat even posting hate speech doesnt involve public expression. Is thistrue even if the poster is sending this hate speech to a listserv or webciteintending it to be seen by many others?The reason you would maybe even want to bring up the fact that you can use the internet as a type of public expression is to make the affs job harder. If you can prove that the internet can be used as a type of hate speech then that means the aff would have to defend prohibiting hate speech even on the internet on college campuses and thats just more trouble than its worht. Its a little petty but hey whatever wins. Regardless of where servers are located (and it really doesnt matter), Greg was right about why internet speech isnt topical: its avoidable. if you dont like messages, dont visit the web site. hate speech on campus isnt avoidable to those around; theyre forced to hear the hate groups messages and are affected by the speech without their consent. thats why hate I think that if public expression is defined to include the internet,good arguments are made to support this contention, and the judge isconvinced that this is the case, then this demonstrates good debatingskills and there is nothing unfair about it.However, if I was Aff, andI did not want the internet included, then I would use arguments that thisis not how public expression is understood in this context, or at least by most people. You could even point out that it would be *unfair* toinclude the internet in this debate (not that this is true). Who knows,this may be compelling enough for the judge to throw out the internet as* * I think that if public expression is defined to include the internet, **No it isnt because on the internet you have a choice if you want to view it or not. Whereas in public expression you have no choice in your listening. Deforestation Essay* Understand that while almost everyone will run the marketplace of ideas on the negative, that such a justification for freedom of speech is probably weakest in the hate speech context. First, the marketplace of ideas reduces speech to mere instrumental value, rather than intrinsic worth, and exposes the debater to criticism that the link is empirically false Second, the marketplace of ideas rests upon an analogy which may prove tenuous in the campus context. And third, the marketplace of ideas is subject to inherent limitations and restrictions which may encompass hate speech. Know your John Stuart Mill!* Critical race theory is obviously a fertile ground for many advanced affirmatives on this topic. Know the best ways to critique the Enlightenment philosophies and the racist assumptions underlying those philosophies. Dont be afraid to offer a kritik-style position in the round which urges the judge to take a brave stand against racism. * Watch for the paradox: the more entrenched racism is in our society, and thus the worse the harms, the more the negative will contend that the affirmative cant solve for those harms. Be sure to tell why the judges vote matters. A quick online search for hate speech or campus speech codes will turn up literally thousands of web pages. Good luck, and well be back with more in a week. Thats the whole flaw in this resolution. really there is no way to establish hate speech, because what is hate speech to one person is just speech or expression to another person. hate speech, morality they are both subjective which makes the neg so easy but the aff so difficult unless of course you get The slippery slope is a fallacy because it occurs when the conclusion of an argument rests upon an alleged chain reaction and there is not sufficient reason to think that the chain reaction will actually take place. Basically, when someone commits the slippery slope fallacy they depend on the supposition that X causes Y, whereas X probably will not cause Y at all. The link between the premise and conclusion depends on some imagined causal connection that probably doesnt existOk, back out of round. If this debater tells us that we set a dangerousprecedent, OK. If he/she says that we begin to grant authorities too muchpower with regards to our speech (for whatever reason), this is also OK. Ifthe debater argues that one restriction to speech encourages risky actionsamongst those who gots all the megapowers (and then explains), this wouldalso be fantabulicious. The problem stems from the suggestion that there issomehow a direct causal relationship between saying NO to Backstreet Boydeath threats, and saying NO to any other unrelated speech. The debaterassumes a slippery slope from policy A to policy B (which would undoubtedlybe horrid and fascist policy that might lead to nuclear holocaust). that is not true at all. Any speech that makes derogatory generalizationsabout people of particular colors, religions, and whatnot is hate speechto everybody. The Neo Nazis know just as well as everyone else that theirmessage is rooted in hate, and whats more, they are the first to say so,Over the past couple days, Ive finally gotten to do quite a bit of readingon the topic. It seems to me that the aff has quite a burden toovercomehate speech codes on college campuses have in many instances beenrejected because of two key reasons(1) hate speech codes can be viewed asparticularly suspect because they restrict speech due to content. It isparticularly difficult to maintain a strong value of freedom of speech whileallowing the content of the speech to be regulated. Many Supreme Courtjustices, as divergent in political philosophy as William Douglas to AntoninScalia, have written powerfully concerning this, and they make a lot ofsense. (2) many speech codes have also been overturned judici ally because ofoverbreadth and vagueness, two tendencies which seem almostintrinsically linked with any attempt to (a) define exactly what can berestricted because it is overly hateful, or (b) let victimized groups defineI know everybody and their novices will be running critical race theoristson this topic, talking about psychological harm and silencing, etc. Thispretty much means, I think, that if you want to advocate from this position,you also must agree with CRT folks that personal experience and narrativesof the oppressed ought to carry heavy weight in defining what is and isnthate speech. Additionally, most CRT folks recommend that only historicallyoppressed groups ought to be defended from hateful expression. All ofthis, it seems to me, causes great problems in crafting regulations whicharent at once likely to be very subjectively defined as well as verydebatable. Who has been or hasnt been historically oppressed is a matterof considerable difference of opinion. Second, this idea of vagueness can plausibly apply to any restriction. The way that we look at the vagueness of a rule is two-fold: 1) How uncertain or vague is the idea of the law? And 2) How significant is the harm that the restriction is working against? I think that a good aff will cover that ground or at least be able to do so. If we live in a society in which hate speech codes are being considered for college campuses, then it is a given that hate speech exists in other places within the society. Keeping that in mind, all the Neg. would have to prove is that it is better not to shelter the students from the real world. *In my mind, one of the most applicable Supreme Court cases to *regulating speech based upon content is that of Chaplinksy v. New*Hampshire. In this case, the Supreme Court ruled that the First *Amendment did not protect fighting words.1) Minor point: Has anyone else noticed how often New Hampshire shows up in landmark free speech cases? (In addition to Chaplinsky, one also finds Cox v. New Hampshire 1941, Poulos v. New Hampshire 1953, Wooley v. Maynard 1977this is the case about the Live Free or Die license plates, etc.) Weird. 2) Major point: Chaplinsky was a unanimous 1942 decision, but the court began eroding it almost before the ink was dry. There have been any number of subsequent decisions which all but killed the so-called fighting words doctrine. Take a look at Cohen v. California 1971, for instance, or Gooding v. WilBibliography:

Sunday, March 22, 2020

Lotery Death Of A Salesman Essay Research free essay sample

Lotery Death Of A Salesman Essay, Research Paper The Lottery / Young Goodman Brown The two short essays written by Jackson and Hawthorne are both thought provoking and full of evil. Many symbols are used to assist develop the subjects of both narratives. The writers unveil the narratives in such a manner that you truly wear # 8217 ; t cognize what the results are traveling to be, but you do cognize that they will affect penetrations into morality # 8211 ; of both the chief characters and the societies in which they live. Hopefully, by discoursing the two short narratives, their differences and similarities will be exhaustively explained. From the really beginning, # 8220 ; Young Goodman Brown # 8221 ; has a sense of apprehensiveness about the baleful journey the rubric character is about to set about. Even when he departed from his married woman Faith, it made me experience as though something regrettable was about to take topographic point. I guess that was Hawthorn # 8217 ; s first hint to the reader that there was something out of the ordinary in front. We will write a custom essay sample on Lotery Death Of A Salesman Essay Research or any similar topic specifically for you Do Not WasteYour Time HIRE WRITER Only 13.90 / page Young Goodman Brown is embarking into the forests to run into with the Devil, and by making so, he leaves his unquestionable religion in God with his married woman. He resolves that when he returns, he will # 8220 ; cleaving to her skirts and follow her to Heaven. The first existent mark of immorality is when he met up with the adult male ( Devil ) in the forests. The adult male was transporting a shaft. The shaft was dark and appeared to hold snakes knaping around it. The adult male # 8217 ; s staff finally leads Goodman Brown to the Devil # 8217 ; s ceremonial, which destroys Goodman Brown # 8217 ; s religion in his fellow adult male. Upon run intoing the Devil in the forests Young Goodman Brown about instantly stated that he did non desire to go on this journey with the Satan. He said he was from good people and that his pa or gramps would hold neer done anything like the Devil was seeking to acquire him to make. The Devil came right back and told him of when his pa and gramps were welting a adult female, or firing an Indian small town. When Goodman Brown # 8217 ; s first alibi non to transport on with the errand proves to be flimsy, he says he can # 8217 ; t travel because of his married woman, # 8220 ; Faith # 8221 ; . And because of her, he can non transport out the errand any farther. At this point the Devil agrees with him and tells him to turn back to avoid that # 8220 ; Faith should come to any injury # 8221 ; During Young Goodman Brown # 8217 ; s journey through the wood he came across a familiar old adult female he # 8217 ; vitamin D learned from. His religion is harmed because the adult female on the way is the adult female who # 8220 ; taught him his catechism in young person, and was still his moral and religious adviser. # 8221 ; The Devil and the adult female talk and subsequently, Brown continues to walk on with the Devil in the incredulity of what he had merely witnessed. Ironically, he blames the adult female for associating with the Devil but his ain pride stops him from recognizing that his mistakes are the same as the adult female # 8217 ; s. Brown once more decides that he will no longer go on on his errand and rationalizes that merely because his instructor was non traveling to heaven, why should he # 8220 ; discontinue my beloved Faith, and travel after her # 8221 ; . At this, the Devil tosses Goodman Brown his staff and leaves him. Goodman Brown begins to believe to himself about his state of affairs and his pride in himself begins to construct. He # 8220 ; applauds himself greatly, and believing with how clear a scruples he should run into is curate # 8230 ; And what unagitated slumber would be his # 8230 ; in the weaponries of Faith! # 8221 ; As Goodman Brown is experiencing good about his strength in defying the Devil, he hears the voices of the curate and Deacon Gookin. He overhears their conversation and hears them discourse a # 8220 ; goodly immature adult female to be taken in to communion # 8221 ; at that flushing # 8217 ; s meeting. Young Goodman Brown worries that the immature adult female they are talking of might be his beloved Faith. When Goodman Brown hears this he becomes weak and falls to the land. He # 8220 ; begins to doubt whether there truly was a Heaven above him # 8221 ; and this is a cardinal point when Goodman Brown # 8217 ; s religion Begins to weaken. Goodman Brown in panic declares that # 8220 ; With Heaven above, and Faith below, I will yet stand house against the Satan! # 8221 ; Again, Brown makes a promise to maintain his religion unto God. Then # 8220 ; a black mass of cloud # 8221 ; goes in between Brown and the sky as if to barricade his supplication from Eden. Brown so hears what he believes to be voices from his community. Once Goodman Brown begins to doubt whether this is truly what he had heard or non, the sound comes to him once more and this clip it is followed by # 8220 ; one voice, of a immature adult female # 8221 ; . Goodman believes this is Faith and he yells out her name merely to be mimicked by the reverberations of the forest, as if his calls to Faith were falling on deaf ears. A pink thread flies through the air and Goodman grabs it. At this minute, he has lost all religion in the universe and declares that there is # 8220 ; no good on earth. # 8221 ; Young Goodman Brown in this scene is easy manipulated merely by the power of suggestion # 8211 ; the suggestion that the adult female in inquiry is his Religion. Because of this, he easy loses his religion. Goodman Brown so loses all of his suppressions and begins to express joy crazily. He takes clasp of the staff, which causes him to look to # 8220 ; wing along the forest-path # 8221 ; . Hawthorne at this point comments about # 8220 ; the inherent aptitude that guides mortal adult male to evil # 8221 ; . This is a direct statement from the writer that he believes that adult male # 8217 ; s natural disposition is to tilt toward immorality. Goodman Brown had at this point lost his religion in God, hence there was nil keeping his inherent aptitudes from traveling towards evil because he had been lead out from his Utopian image of society. At this point, Goodman Brown goes huffy and cha llenges evil. He feels that he will be the ruin of immorality and that he is strong plenty to get the better of it all. This is another presentation of Brown’s inordinate pride and haughtiness. Brown so comes upon the ceremonial, which is apparatus like a born-again Puritan temple. The communion table was a stone in the center of the fold and there were four trees environing the fold with their tops ablaze, like tapers. A ruddy visible radiation rose and fell over the fold, which cast a head covering of immorality over the devil believers. Brown starts to take notice of the faces that he sees in the service and he recognizes them all, but he so realizes that he does non see Faith and # 8220 ; hope came into his bosom # 8221 ; . The ceremonial so begins with a call to # 8220 ; Bring forth the converts! # 8220 ; Surprisingly Goodman Brown steps frontward. # 8220 ; He had no power to withdraw one measure, nor to defy, even in idea # 8230 ; # 8221 ; . Goodman Brown at this point seems to be in a enchantment and he loses control of his organic structure as he is unconsciously come ining this service of converts to the Satan. The sermon leader so informs the crowd of their leader # 8217 ; s evil workss, such as attempted slaying of the partner and married woman, criminal conversation, and obvious blasphemy. After his discourse, the leader informs them to look upon each other and Goodman Brown finds himself face to face with Faith. The leader begins up once more declaring that # 8220 ; Evil is the nature of world # 8221 ; and he welcomes the converts to # 8220 ; Communion of your consolation # 8221 ; . He than dips his manus in the stone to pull a liquid from it and # 8220 ; to put the grade of baptism upon their brows # 8221 ; . Brown than catchs out from his enchantment and yells # 8220 ; Faith! Faith! Look up to Heaven and defy the wicked 1! # 8221 ; At this, the ceremonial ends and Brown finds himself entirely. He does non cognize whether Faith, his married woman, had kept her religion, but he finds himself entirely which leads him to believe that he is besides entirely in his religion. Hawthorne shows that Brown has # 8220 ; no compassion for the failings he sees in others, no compunction for his ain wickedness, and no sorrow for his loss of faith. # 8221 ; ( Easterly 339 ) # 8220 ; Young Goodman Brown # 8221 ; ends with Brown returning to Salem at early morning and looking about like a # 8220 ; bewildered man. # 8221 ; He can non believe that he is in the same topographic point as the dark earlier. To him, Salem was no longer his place. Brown can non even stand to look at his married woman. He feels that even though he was at the Devil # 8217 ; s service, he is still better than everyone else because of his inordinate pride. The remainder of his life is destroyed because of his inability to confront this truth and unrecorded with it. The narrative, which may hold been a dream, and non a existent life event, planted the seed of uncertainty in Brown # 8217 ; s head, which accordingly cut him off from his fellow adult male and leaves him entirely and down. His life ends entirely and suffering because he was neer able to look at himself and recognize that what he believed were everyone else # 8217 ; s mistakes were his every bit good. His inordinate pride in himself led to his isolation from the community. Brown was buried with # 8220 ; no hopeful poetry upon his gravestone ; for his deceasing hr was gloom. # 8221 ; # 8220 ; The Lottery # 8221 ; besides intimations of immorality. You see the small town members garnering around this little box in town. The kids where the first to get. Then the work forces and so the adult females shortly followed. The kids were garnering the stones in the corners and stuffing them in their pockets. Jackson gives you elusive hints that something bad was traveling to go on in this little small small town. The box gives you a hint that no 1 truly wanted to mess with it ; the box was old and chipped with much ware and tear. Jackson besides gives you other hints # 8211 ; grownups moving like they truly don # 8217 ; t want to be at that place. The storyteller describes Mrs. Hutchinson # 8217 ; s entryway stating, # 8220 ; She tapped Mrs. Delacroix on the arm as a farewell and began to do her manner through the crowd. # 8221 ; The word # 8220 ; farewell # 8221 ; is used as boding to the flood tide of the narrative. Normally when a individual enters a crowd of people they are greeted, but non Mrs. Hutchinson for she is evidently go forthing. Nearer the flood tide the intimations of boding about give away the secret. It is evidently traveling to do a major impact on person # 8217 ; s life. The people knew that every twelvemonth at that place was traveling to be a lottery, and they maintained a sense of wit to attach to their disgruntlement. Participating in the drawing was a necessity to them, and for grounds non discussed, they accepted it. Another intimation to propose the atrocious event that was about to happen is when Old Man Warner says, # 8220 ; Bad plenty to see immature Joe Summers up at that place jesting with everybody # 8221 ; , therefore bespeaking that the lottery was no joking affair. Mr. Summers begins naming names ; the occupants nervously present themselves, unaware of their fate, to draw faux pass of paper out of the small black lottery box. Cipher is to look at their faux pas of paper until all of the members of the small town had drawn. The rocks that were mentioned in the first paragraph of the narrative now re-enter the secret plan and cause harm. After all of Jackson # 8217 ; s hints we eventually happen out what the lottery # 8220 ; winner # 8221 ; will have. All of the members of the small town go to the heap of rocks, pick up a hand-full and throw them at Mrs. Hutchinson as she screams # 8220 ; It isn # 8217 ; t carnival, it isn # 8217 ; t right # 8221 ; None of the community inquiries the morality of this annual # 8220 ; lottery # 8221 ; . They adopt the attitude of # 8216 ; better him than me # 8217 ; . While faith is non mentioned in # 8220 ; The Lottery # 8221 ; , it does convey up the thoughts of right and incorrect, and the pure immorality of the victor # 8217 ; s award.

Thursday, March 5, 2020

UtopiaModel or reality essays

UtopiaModel or reality essays In his famous work Utopia, Sir Thomas More describes the society and culture of an imaginary island on which all social ills have been cured. As in Platos Republic, a work from which More drew while writing Utopia, Mores work presents his ideas through a dialogue between two characters, Raphael Hythloday and More himself. Hythloday is a fictional character who describes his recent voyage to the island of Utopia. Throughout the work, Hythloday describes the laws, customs, system of government, and way of life that exist on Utopia to an incredulous and somewhat condescending More. Throughout the work, Hythloday presents a society organized to overcome the flaws of human nature. This society has been carefully thought out by More-as the author of the work-to help avoid the problems associated with human nature. Individual human appetites are controlled and balanced against the needs of the community as a whole. In other words, More attempts to describe a society in which the seven deadly sins are counterbalanced by other motivations set up by the government and society as a whole. I believe that by providing the answer to the timeless question of overcoming mans inherent evils in such a way More creates a perfect society to be modeled after. Many of the ideals in Mores Utopia are, as the name implies, based on ideal situations and not reality. They would work well in a civilization of automatons, but would be abolished quickly in a human situation. Nevertheless, we can apply the ideals held by the Utopians to our own societies since the ideals themselves are attainable even if a perfect society is not. More seems to think that the seven deadly sins will be fairly easy to overcome. Pride, for instance, is counterbalanced in several ways in his social system. For instance, he makes sure that all people wear the same clothing, except that the different genders wear different styles, as do married and unmarrie...